مؤطا امام مالک - کتاب الحج - حدیث نمبر 675
عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ أَنَّهُ رَأَی رَجُلًا مُتَجَرِّدًا بِالْعِرَاقِ فَسَأَلَ النَّاسَ عَنْهُ فَقَالُوا إِنَّهُ أَمَرَ بِهَدْيِهِ أَنْ يُقَلَّدَ فَلِذَلِکَ تَجَرَّدَ قَالَ رَبِيعَةُ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ فَذَکَرْتُ لَهُ ذَلِکَ فَقَالَ بِدْعَةٌ وَرَبِّ الْکَعْبَةِ
ہدی کے جانور کے گلے میں کچھ لٹکانے سے آدمی محرم نہیں ہوجاتا۔
ربیعہ بن عبداللہ نے دیکھا ایک شخص کو عراق میں کپڑے اتارے ہوئے تو پوچھا لوگوں سے اس کا سبب لوگوں نے کہا اس نے حکم کیا ہے اپنی ہدی کی تقلید کا سو اس لئے سلے ہوئے کپڑے اتار ڈالے ربیعہ نے کہا میں نے ملاقات کی عبداللہ بن زبیر سے اور یہ قصہ بیان کیا انہوں نے کہا قسم کعبہ کے رب کی یہ امر بدعت ہے۔
Yahya related to me from Malik, from Yahya ibn Said, from Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said, "He has given directions for his sacrificial animal to be garlanded, and it is for that reason that he has put on ihram ." Rabia said, "I then met Abdullah ibn az-Zubayr and so I mentioned this to him and he said, By the Lord of the Kaba, an innovation. " Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dhul-Hulayfa, but did not go into ihram until he had reached al-Juhfa,and hesaid, "I do not like that, and whoever does so has not acted properly. He should only garland his sacrificial animal, or mark it, when he goes into ihram, unless it is someone who does not intend to do hajj, in which case he sends it off and stays with his family." Malik was asked if somone who was not in ihram could set out with a sacrificial animal, and he said, "Yes. There is no harm in that." He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra, and he said, "What we go by as far as this is concerned is what Aisha, umm al-muminin said, The Messenger of Allah, may Allah bless him and grant him peace, sent his sacrificial animal off and did not go there himself, and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed. "
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