Tafheem-ul-Quran (En) - An-Noor : 63
لَا تَجْعَلُوْا دُعَآءَ الرَّسُوْلِ بَیْنَكُمْ كَدُعَآءِ بَعْضِكُمْ بَعْضًا١ؕ قَدْ یَعْلَمُ اللّٰهُ الَّذِیْنَ یَتَسَلَّلُوْنَ مِنْكُمْ لِوَاذًا١ۚ فَلْیَحْذَرِ الَّذِیْنَ یُخَالِفُوْنَ عَنْ اَمْرِهٖۤ اَنْ تُصِیْبَهُمْ فِتْنَةٌ اَوْ یُصِیْبَهُمْ عَذَابٌ اَلِیْمٌ
(Muslims!) Do not make the calling of the Messenger among you as your calling one another. 102 Allah knows well those of you who surreptitiously steal away, taking shelter behind one another. Let those who go against the order (of the Messenger) beware lest a trial or severe punishment afflict them.
102. Dua means to summon, to pray and to call. Dua-ar- Rasul, therefore, may mean summoning or praying by the Messenger or calling the Messenger. The verse can thus have three meanings which would all be equally correct; (a) The Prophet’s summons should not be treated as a common man’s summons, for the Prophet’s summon is of extraordinary importance, which you cannot ignore, because if you fail to respond to it, or feel hesitant about it, you will be doing so at the very risk of your faith. (b) Do not consider the Prophet’s prayer as a common man’s prayer. If he is pleased with you and prays for you, there can be no greater good fortune for you. But if he is displeased with you and curses you, there can be no greater misfortune for you. (c) Calling the Prophet should not be like calling among yourselves of each other. That is, you should not call or address the Prophet just as you call and address other people aloud by their names. You should have full respect for him, because the slightest disrespect in this regard will call for Allah’s reckoning in the Hereafter. Though all the three meanings quite fit in with the context, the first meaning is more in keeping with the theme which follows.
Top