Tafheem-ul-Quran (En) - Al-Ahzaab : 18
لَا جُنَاحَ عَلَیْهِنَّ فِیْۤ اٰبَآئِهِنَّ وَ لَاۤ اَبْنَآئِهِنَّ وَ لَاۤ اِخْوَانِهِنَّ وَ لَاۤ اَبْنَآءِ اِخْوَانِهِنَّ وَ لَاۤ اَبْنَآءِ اَخَوٰتِهِنَّ وَ لَا نِسَآئِهِنَّ وَ لَا مَا مَلَكَتْ اَیْمَانُهُنَّ١ۚ وَ اتَّقِیْنَ اللّٰهَ١ؕ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَیْءٍ شَهِیْدًا
There is no blame on the wives of the Prophet that they are visited in their houses by their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, 102 their familiar women 103 and their slaves. 104 (O women,) you should avoid the disobedience of Allah, for Allah observes everything. 105
102 For explanation, see E.N.'s 38 to 42 of Surah An-Nur. 'Allama Alusi's commentary in this connection is also noteworthy. He says, "Brothers and sons of brothers and sisters include aII those relatives who are unlawful for a woman, whether they are blood relations or foster relations. This list does not mention the paternal and maternal uncles because they are like the parents to the woman, or perhaps they have been left out because there was no need to mention them after mentioning their sons, For the reason for not observing purdah from the brother's son and sister's son is the same as of not observing it from the paternal and maternal uncles." (Ruh al-Ma ani.) 103 For explanation, see E. N. 43 of An-Nur. 104 For explanation, see E. N. 44 of An-Nur. 105 It means this: After the coming down of this absolute Command no person outside the circle of the relatives, who have been made an exception, should be allowed to enter the houses without purdah being observed from them, " Another meaning is: "The woman should never adopt the attitude that they should observe purdah when the husband is present, but should appear without purdah before the other men, when he is away. Such a conduct may remain hidden from the husband but not from Allah.
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