Tafheem-ul-Quran (En) - Al-Anbiyaa : 48
وَ لَقَدْ اٰتَیْنَا مُوْسٰى وَ هٰرُوْنَ الْفُرْقَانَ وَ ضِیَآءً وَّ ذِكْرًا لِّلْمُتَّقِیْنَۙ
Surely 49 We had granted to Moses and Aaron the Criterion 50 (between right and wrong), and Light and Admonition for the good of the God-fearing, 51
49. From here begin the stories of the Prophets. If we consider these stories in the context in which they occur, it becomes clear that these have been related to impress the following themes. (1) All the former Prophets were human beings. Therefore there is nothing strange or unusual that a human being like Muhammad (peace be upon him) has been sent as a Messenger. (2) The mission and teachings of this Prophet are the same as of those who were sent before him. (3) All the Prophets had been granted a privileged position by Allah, Who blessed them with special favors. For instance, though they were made to suffer from hardships and persecutions for years, ultimately Allah heard their prayers and helped them in miraculous ways against their enemies and persecutors. (4) In spite of Allah’s special favors on them they were no more than His humble servants and human beings and had no share whatever in Godhead. So much so that sometimes they committed errors of judgment, fell ill, were put to trials and even committed faults, for which they were called to account by Allah. 50. All the three words have been used in praise of the Torah: (1) Alfurqan: A criterion which distinguished the truth from falsehood. (2) Dhiaun: A light which showed the right way of life. (3) Zikrun: An admonition, which reminded the erring descendants of Adam to remember the lesson they had forgotten. 51. Though it was sent for the good of all human beings, only the pious people, having these characteristics, could benefit from it.
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